Suez Crisis Essay Example for Free

Suez Crisis Essay Lee states, ‘There was no internal split in the Conservative party’. Kilmuir agrees with this, and goes onto talk about, ‘Our most lost party workers, although dismayed by our handling of the situation were consumed with the hatred of the Labour party. ’ Which means even though they were going through a tough situation the Conservatives kept a strong front and were all in it together against Labour; even the media gave publicity in which spread the disgust to the public about the Labour party. Overall it shows Labour actually had it worse off; they weren’t popular with the public at the time, this later shows at the 1959 general election as Macmillan takes a victory for the Conservatives. On the other hand, Kilmuir was a member of the Conservatives at the time and he might have wanted to give the public the idea that the situation wasn’t as bad as it seemed as his party just caused a major international tensions with our allies. Although he does admit that, ‘Even the most hostile critics of the Conservative party’ had their doubtful moments in the party giving the idea that the party had nothing to hide and that its members knew there would be some slight internal tensions. Opposing the statement, in Source 4, Rowe tells us that after the Suez Crisis, ‘†¦there as a sharp economic crisis’ and that, ‘Politically, Eden was finished. ’. This was true about the economy as there was a international run on sterling, which threatened Britain with economic collapse with no hope of the USA willing to bale Britain out. There were further large withdrawals of deposits by international investors which lead to a major fall in Britain’s currency reserves. This of course damaged the Conservatives greatly as Britain was still trying to recover economically from WWII and this crisis set Britain back about 4 years economically according to an account from Gaitskell; being from the Labour party he may of exaggerated some of these numbers as he produced no evidence of his findings. It also did finish Eden apparently; as he was removed from the party but in Source 5 it says it was because of ‘ill health’ not because of the Crisis itself. People expected R. A. Butler to take over but as he wasn’t much help during the crisis when he took over from Eden. It was actually Macmillan who took control of the Conservatives. Showing the Conservatives they had to change their party structure because they had been damaged by leading Britain into this crisis. Overall, to a certain extent I disagree with the statement because I think that Eden was damaged significantly by the Suez Crisis as he lead Britain into some economic problems which left him politically finished. However, to a larger extent I agree with the statement that it did no damage to the fortunes of the Conservative party even though it had some short term damage at the beginning for example, Eden was removed and they had to shuffle the party leadership, Macmillan then saved the party and won the later 1959 General election with the increasing of public consumption resulting in a period of affluence whilst Labour was left in the gutter constantly in internal party feuds leaving the Conservatives victorious and prosperous.

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As increasing rates of complementary and alternative medicine (CAM) are becoming intertwined within traditional western practice, it has begun to present itself as a social conundrum. It is believed that the first practices of alternative medicine date back to the mid eighteenth century where as ancient Egyptians were using forms of traditional medicine in the early 5th century BCE. Because it has not been practiced as long as traditional western medicine, it has been framed as a social phenomenon. Its growth is curious in that it is beginning to surface in â€Å"countries were Western science and scientific method generally are accepted as the major foundations for healthcare, and â€Å"evidence-based† practice is the dominant paradigm† (Coulter & Willis 2004). Current US policy and government regulations, like the National Center for Complementary and Alternative Medicine, have allowed for CAM to become an integrative part of modernity. This paper examines how the def ining of CAM has influenced past and present societal reforms and how the lack of a singular, all encompassing definition was once problematic in CAM’s ability to converge with traditional western medicine. However, due to the growing appeal of CAM’s treatment methods, economic and political factors have paved a path a successful integration into modern medicine. Unorthodox systems of medicine were first developed in Europe and the United states in the late 1700s but were not completely adopted by doctors until the 1800s. Traditional, or orthodox medicine was established in the West through a process of â€Å"regulation, association, institution building and systematized medical education† (Coulter & Willis 2004) and any form of deviance threatened that. During the Revolutionary ... ...lternative medicine. It is one of the determining factors of a successful healing process and is often inhibited by the limitations of traditional medicine. Many of these movements have included criticism of traditional medicine and a promotion of responsibility of self (Goldstein 2002). By doing so, patients are able to empower themselves through taking control of their treatment instead of playing a passive role in the process. The societal acceptance and popularity of complementary and alternative medicine contains many facets of reason. The values that CAM embodies and the gaps in traditional medicine it is able to fill both contribute to its high rates of success in the past decades. However, its growing appeal to both the economic and political forces that drive our country has given CAM the leverage it needs to become an intrinsic part of the medical world.

Morality and Power Essay

Thucydides’ written history of the Mytilenian Debate and the Melian Dialogue reflects the reality of a period where morality is dependent on the exercise of power and those who possess it. The main theme running through the course of these two debates is that those with the power to act as they wish inherently have the power to dictate morality. The arguments that decide the fate of the Mytilene are made not strictly on the basis of morality but on how their power allows them to exercise the moral course they choose. The Melian dialogue reveals how those in power can dictate morality in terms of self-interest. Both cases also demonstrate how morality is also a function of self-interest. The question of the relationship between power and morality also hinges on the definition of these two vague terms. Morality, in the broader sense of moral order, has been defined as â€Å"a set of rules which define what is right and wrong. † (Outka and Reeder, p. 5) Who decides what is right and wrong often depends, as with Thucydides’ history, on who has the power in a given situation. Power can broadly be defined, as the capacity to achieve what one wants. (Dickerson and Flanagan, p. 24) In the case of these two debates, the Athenians were the party who possessed the power. They had the coercive ability to decide the fates of both the Melians and the Mytilenians. This power was derived strictly from the military might their empire was able to build up. In both cases, power allowed them to dictate morality to the inferior parties. Thucydides’ history of the Mytilenian debate details the discussion of a council deciding on how to punish the citizens of Mytilene for a failed revolt. The two options on the table are to either slaughter all the inhabitants, as had been previously agreed upon, or to leave them without severe punishment. Cleon, the Athenian responsible of initially deciding to slaughter Mytilene, argued that it was necessary to take his brutal course of action for the safety of the empire. He stated succinctly that â€Å"leadership depends on superior strength and not on goodwill. † (Thucydides, p. 213) He believed that killing the Mytilenians was a question of safety for the empire; If you are going to give the same punishment to those who are forced to revolt by your enemies and those who do so of their own accord, can you not see that they will all revolt upon the slightest pretext, when success means freedom and failure brings no very dreadful consequences. (Thucydides, p. 216) In this statement, Cleon argues that Athens has a moral duty to put down this revolt in the harshest way. He makes it a moral argument because it is in the self-interest of Athens, and any state, to protect its citizens. It is their moral duty. The Mytilenians, in their own self-interest, would argue that it is immoral to slaughter a whole population. They are both right. Subsequently, the council decides not to slaughter the inhabitants of Mytilene. They are convinced to â€Å"look for a method by which, employing moderation in our punishments, we can in future secure for ourselves the full use of those cities which bring us important contributions. † (Thucydides, p. 221) They do this not the sake of the Mytilenians, but for one of pure self-interest. Morality, in this situation, is dictated by the party in power. The Melian Dialogue concerns the history of the island of Melos. Melis, a colony of Sparta, had refused to join the Athenian empire and side against Sparta; they instead chose neutrality. Athens had brought a force to the island to take Melos by force. Before the siege, the two sides met to discuss the surrender of the Melians. (Thucydides, p. 401) Athens does not argue the morality of what they intend to do, they say strongly that † the standard of justice depends on the equality of power to compel and that in fact the strong do what they have the power to do and the weak accept what they have to accept. † (Thucydides, p. 402) In this situation, power does not dictate morality; it completely voids it. The Melians ask repeatedly if the Athenians â€Å"would not agree to ? being friends instead of enemies. † The Athenians reply by saying that â€Å"if we were on friendly terms with you, our subjects would regard that as a sign of weakness. † (Thucydides, p. 402) The Melians question the Athenian’s morality by saying that this is not â€Å"fair play† since they have not posed any direct threat to the Empire. Athens responds by saying â€Å"that by conquering you we shall increase not only the size but the security of our empire? this is no fair fight? it is rather a question of saving your lives and not resisting those who are far too strong for you. † (Thucydides, p. 403) In the end, the Melians do not surrender and the Athenian army slaughters them. In Thucydides’ history, those in power decide morality. In both of the aforementioned cases, both sides have had morality on their side. The Mytilenians and Melians believed the moral precept of saving their own lives. The Athenians believed in the morality of preserving their empire. Neither side was right or wrong, neither side acted immorally. They both acted in their own self-interest. What decided the moral outcome was that Athenians had the power to impose their moral right on their powerless, but equally moral opponents. Works Cited Dickerson, Mark and Flanagan, Thomas â€Å"Government and Politics† Scarbourough, Ontario: ITP Nelson, 1998 Outka, Gene and Reeeder, John â€Å"Religion and Morality† New York: Anchor Books ,1973 Thucydides â€Å"History of the Peloponnesian War† Toronto: Penguin Books, 1972Ã'Ž

The Role Of Non Verbal Communication On Intercultural...

Introduction With the development of cultural organisation,the intercultural communication has become more ligual and more significant than ever before (Wang, 2007). As an international language, English has played an prominent role in making the communication easy between two people with different cultural backgrounds. As a result, the EFL education has concluded the communicative sufficiency as one of the important goals of English as Foreign Language teaching. It seems that intercultural communication will be a successful, as long as the speaker has achieved high qualification in the enlish languag.As it is shown in many studies that the failure in understandings in intercultural communication are largely based by the miscommunication of nonverbal behaviours (Arasaratnam Banerjee, 2007; Ma, 1996). It is, therefore, significant to reach the awareness of the nonverbal communication in the accessment of intercultural communication. 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